Last Friday, the David Rockefeller Center for Latin American Studies at Harvard sponsored a conference to reflect on the fifteen years that have transpired since the Zapatista uprising in Chiapas. The conference featured academics from both Mexico and the United States. It attempted to describe and debate the nature of political, social and economic change in Chiapas, as well as other poor states, in Mexico since 1994.
The conference was motivated by a central puzzle: since the Zapatista revolt, Chiapas, by most measures Mexico's poorest state, has undergone massive political transformation, just as the broader country has. And yet the day-to-day lives of poor Chiapanecans seem to have changed relatively little by comparison. How is this possible?
It is worth rehearsing in detail some of the breathtaking political changes noted above. The Zapatista revolt itself enjoyed a certain political success, catching the authoritarian PRI regime off-balance, and leading to a substantial increase in federal financial flows to the state. The Zapatistas also achieved international fame and brought new NGO money and foreign aid to the region.
Indirectly, the rebellion achieved even more. Both Zapatista and non-Zapatista groups took advantage of the insecurity surrounding the revolt to press claims for land reform, resulting in a tremendous redistribution of land from large landholders to small peasants between 1994-1998. Indigenous peasants began to play a more active role in local and state politics as well, as various municipalities elected their first indigenous mayors, and CIOAC, a left-wing peasant group, dominated by indigenous Tojolabales, participated in the state government for the first time.
In 2000, the PRI was swept aside not only at the national level in Mexico, but also at the gubernatorial level in Chiapas. The relationship between the Zapatistas and electoral change has always been ambiguous, since the militants have generally distrusted electoral politics. But peasants who had supported the guerillas in the past opted to vote for change in 2000, and did play a role in the state's democratic transition. Today, Chiapas is a highly competitive, multi-party state. In 2007 local elections, for example, 8 parties competed.
By any normal standards, this constitutes seismic political change. Yet the peasants of Chiapas today face bleak economic conditions. State GDP has largely been stagnant since the 1990s, and the poor states of Mexico's South have, as a result, fallen further behind the rest of the country. The solution for most young, male peasants, is increasingly migration to the United States. Chiapas has moved from the bottom third to the top third of states receiving international remittances during this period.
So why haven't all of these political changes made more of a difference to the lives of ordinary peasants? The conference participants suggested a few reasons. First, even the most ardent supporters of the Zapatistas admitted that the militants, who have largely given up violent struggle, have not replaced it with a realistic alternative tool of social change. Zapatistas today continue to experiment with the creation of “autonomous” zones of power in Chiapas, where they have set up parallel institutions of governance. Panelists disagreed about the efficacy of these institutions in political and juridical terms, but not in economic terms: the Zapatistas have not created a viable model of economic autonomy for poor peasants. At the same time, the turn inward, and away from the state, has rendered the Zapatistas less effective at reforming the Mexican state. While some panelists saw the Zapatista experiments as noble efforts to create alternative political structures that are more democratic than those of the wider society, others argued that the Zapatistas had missed an opportunity to build a broad movement to reform the state.
But of course, the failure of development in Chiapas goes far beyond the Zapatistas. The land reforms of the mid-1990s have not brought economic self-sufficiency, because the redistributed land is of low quality, and has been sub-divided into plots that are simply too small to yield enough for survival. All of this has happened at a time when the Mexican state has offered little in the way of subsidies to small farmers, and has also failed to offer an alternative development path that would move Chiapas up the value chain.
Electoral changes are also, to a certain degree, more apparent than real. A common theme to emerge from the panels was that, in spite of changes in political institutions, such as democratic elections, or decentralization, political practice at the state level in Mexico continues to be dominated by patron-client relationships and high discretion on the part of politicians. Thus, even though the PRI has been humbled, and new resources have been made available to Chiapas, and even though indigenous peasants have entered politics, dysfunctional institutions and corruption persist. The result is a failure to ameliorate basic inequalities. These findings are consistent across states as different as Oaxaca, Mexico and Chiapas.
The failures of the Zapatistas, the government, and other less radical opposition groups has resulted in an increasingly significant flow of migrants out of the state. Sadly, these flows, which are in part caused by the absence of a serious political project to redistribute resources and spur development, probably also contribute over time to the absence of such a project. After all, the support base for a pro-development coalition ought to be young peasants who see no future in the current economic model. But these are the same people who are not around to support such a coalition.
Is a different world possible? The panelists were not particularly optimistic. But, in my view, Mexico is slowly developing a civil society with a broader agenda of state transformation. This agenda should continue to focus on transparency and redistribution, as well as empowering the judiciary and other watch dogs to prevent abuse. Today, this coalition consists of a few small but dynamic groups, like FUNDAR. Over time, it is to be hoped, there will be more groups, particularly at the sub-national level. The road is long, but the journey has begun.
Comments
April 27, 2009 by Jason Lakin,
The following post is by David Ronfeldt. For technical reasons, he was unable to post it directly, so I have posted it for him.
*
very interesting post, and comments, about this conference. many
thanks.
ten years ago colleagues and i wrote a study about “the zapatista
`social netwar' in mexico” (text online at www.rand.org). i've not
followed this matter for some time, so i'm pleased to see this update
about the zapatistas, even though it appears that the conference did
not attend much to what had been my focus.
i learned about your post a few days ago from a post titled “social
netwar, fifteen years on” at adam elkus's blog “rethinking security,”
april 23. he makes a good point there about the difficulty of
maintaining netwar dynamics. to read, go to http://rethinkingsecurity.typepad.com/
all this got me fired up with a few thoughts and points i'd like to
make. in addition, i remembered that we'd written a longish
postscript about the zapatista movement a couple years ago that i've
never published in english. so, rather than clutter up your blog or
elkus's, i've put a long post -- titled “the zapatista social netwar
revisited,” with the 2007 postscript as an appendix -- on my blog
yesterday. it's at http://twotheories.blogspot.com
perhaps it would be of interest to some of the conference
participants, if they are reading here, as well as interest you and
the two commenters here.
i take a different angle from that of the conference. but there is
some overlap, including with aspects of the views expressed by the
commenters above. my concerns focus on the implications of the
zapatista phenomenon not only for netwar and counternetwar, but also
for what happens to tribal forms of organization as societies go
through various phases of social evolution. i also turn out to have
an abiding interest in and concern for conditions in mexico, though i
no longer qualify as a specialist.
April 13, 2009 by Mark E. Smith (not verified),
Has it occurred to anyone that the reason the lives of the indigenous peoples in Chiapas haven't changed is precisely because that was their goal? They wanted to preserve their traditional, sustainable lifestyle. It has worked for thousands of years and the only reason it isn't working as well now as it always did is because of pressures from the Mexican government and multinational corporations to take away their land and "develop" it.
The Zapatistas are one of the few peoples in the world who can grow their own corn, keep their corn seeds from harvest to harvest and from generation to generation, and not be forced to buy genetically modified corn from Monsanto. I'm an American and I have no way to keep genetically modified corn out of my diet except by refusing to buy any processed foods containing corn products, so unless I can find non-GMO corn at a local farmers market, I can't eat corn at all. The "poor" Zapatistas can, but privileged, developed, relatively wealthy Americans can't.
Not everyone thinks that progress (the continuing genocides against indigenous peoples), technology (turning living things into dead things) and development (polluting the earth to make it uninhabitable) are good things.
Besides, with Larry Summers running our economy, we may soon envy the Zapatistas for their relative wealth and stability.
June 21, 2009 by Rose (not verified),
The conference is very interesting, I agree, the radical opposition groups has resulted in an increasingly flow of migrants out of the state!
http://www.artezanalnet.com.br/Artezanal/Cabeceiras.htm
April 16, 2009 by Dr. Duncan Earle (not verified),
Having just returned from my most recent research visit to the Lacandon, where I have been doing ethnography since 1979, I could not find the Harvard/Rockefeller elite gathering more wrong and wrong-headed, but I guess that is to be expected. What I found as regards development was a continuation of what Dr. Simonelli (chair of anthropology at Wake Forest University) and I found that we documented in the book, Uprising of Hope; Accompanying the Zapatistas on their Journey to Alternative Development (2005, Altamira Press) the ONLY academic book in English with the title and principle subject being Zapatista Development. We were not consulted nor invited to the bash. How can state-wide statistics like GDP and migration numbers be applied to the Zapatistas, who do not accept government anything? Those are measures of the failure of the non-Zapatista regions and the bad government. And contrary to the report, this is despite the fact that the government has poured huge amonts of money into its social welfare programs, with funding as high this year as last, despite the crisis and 50% drop in the peso. The fat is, for anyone who actually studies this up close, the Zapatistas are doing very well, because they have practiced autonomous forms of economy since the uprising, like growing sufficient food to not have to buy it from unpredictable markets. Everywhere I went in the jungle, the Zapatistas were enjoying bumper crops, and the few that had migrated were mostly home, fleeing the bad economy up north. The discussion of political development is also spurious. The Zapatistas have said since they appeared that ALL political parties are parasitic and corrupt, so this report is no surprise to them. They did not participate in the most recent fraudulent elections for this reason (and of course many on the tired left won't forgive them for not supporting their failed darling Lopez Obrador). They have their own political system, which is developing quite nicely, by contrast, based on consensus and their own three tiered system of representative democracy. They have not "turned away" from the Mexican state, they have consistently condemned its illegitimacy, and formed their own para-state to do well what the state does badly, and they HAVE BEEN A SUCCESS; you see it in their free health care, promotor and clinic system, their education system, their network of gendered stores, their organic agricultural diversification, their good nutrition, their redistribution system. If you are expecting them to begin accumulating large amounts of capital as your measure of "success" then you will be disappointed--but check out their corn stores, they are BIG. Our own crisis is based on the idolatry of growth, their success is the snail approach that Western observers are too impatient and blind to see, one that seeks balance with nature, slow, steady, secure, and well-founded development that does not go dysfunctional with the next 6 year presidency. In so many places in the world, we recognize that security and equitable governance are the two requirements for development to happen (say in Iraq). Where is that in Mexico? Even the government recognizes that while Cd. Juarez feels very Baghdad-like, Chiapas is an island of peace and security, and in the Zapatista zones, good government and no drug cartel activity. That is why tourism is on the rise there, even Zapatourism. So what are your indicators of success and failure? What I get from talking in Spanish and Tzoztil to the Zapatistas themselves is that they are not only suiccessful, in their terms, but they told us so, about our financial problems and our unworkable neoliberal model. In future if Harvard wants to know the truth about Zapatismo, ask the Zapatista and the scholars who actually go live and speak with them regularly, not the scholar-pundits who only know what they read or what they think they see from 20 thousand feet up.
I think it is a again failure to think snail, think horizons (the long view), the wrong measures, indicators, assumptions, and of course nobody is really talking with the Zapatistas themselves on the ground as usual. As the first commentator said, why is change the indicator, rather than stability, in terms of economics. If people can have a stable economy and grow their education, health care, stores, and governance structures, their gross national happiness, why is that failure? We are the failures here, not the Zapatistas. Shame on you all for spending all that money on a conference of self-deception. I know half a dozen Zapatista development projects that could use it.